Politics

It’s not plagiarism in Kamala Harrises culture and you’re racist for saying it is

As you all know, the Democratic YassQueen candidate Kamala Harris has been accused of plagiarizing sections of a book she wrote a long time ago. I don’t know whether that is true or not, actually, it’s very true, but that’s not the point.

The point is that somewhere there is an overpaid academic that is probably writing up how racist it is to accuse Harris of plagiarism because she’s a person of color or something, and I want to beat them to the punch. But I can’t be that stupid intentionally, so I asked Elon Musk’s AI machine to write it for me.

This is what Grok came up with:

——– everything below is written by artificial intelligence ——-

Kamala Harris, as a public figure with a unique multicultural background, brings a blend of African American, Jamaican, and Indian heritage to her political narrative. This diversity not only shapes her identity but also influences her storytelling, which might resonate with various cultural practices of oral tradition and shared storytelling.

Cultural Context of Storytelling:

Oral Tradition: Many cultures, including those from the African diaspora and South Asia, have strong oral traditions where stories are passed down through generations. These stories often embody moral lessons, historical events, or cultural values. In such contexts, the precise origin of a story can sometimes be less important than its message or moral. Harris’s recounting of her childhood experience at a civil rights protest could be seen through this lens, where her mother’s storytelling became a part of her cultural heritage, not necessarily intended as a verbatim historical recount but as a narrative teaching moment about justice and freedom.

Shared Experiences: In movements for civil rights or social justice, stories of resistance and struggle are often shared among communities to inspire and educate. Harris’s story, while having similarities with one from Martin Luther King Jr., might reflect a common experience or sentiment within the civil rights movement rather than an intentional act of plagiarism. This reflects how collective memory in movements can lead to shared narratives where individual experiences blend with collective ones.

Cultural Identity and Expression: Harris’s identity is complex, shaped by her mother’s Indian heritage and her father’s Jamaican roots, alongside her American upbringing. This multicultural background could influence how she perceives and communicates experiences, blending personal anecdotes with broader cultural and historical narratives. Her mention of demanding “fweedom” might not only be a personal story but also a symbolic expression of her heritage’s fight for justice, echoing similar tales from the civil rights movement.

Political and Public Figure Considerations:

Authenticity in Politics: Politicians often use personal stories to connect with voters on an emotional level. These stories are sometimes tailored or simplified for broader appeal, which might not align perfectly with historical fact but serves to convey a personal truth or a relatable experience. Harris’s use of her protest story could be seen in this light, not as an academic citation but as a political narrative meant to resonate with themes of justice and equality.

Public Scrutiny: Public figures like Harris are under constant scrutiny, where even unintentional similarities in stories can be blown out of proportion. Her background, involving an immersion in both Black American culture and her Indian heritage, might lead to storytelling that naturally incorporates elements from various cultural narratives without the intent to plagiarize.

Conclusion:

The defense of Kamala Harris against plagiarism accusations could hinge on understanding her storytelling within the context of her cultural background and the oral traditions she’s part of. While there might be similarities with historical anecdotes, these could be seen as part of a broader cultural narrative where personal stories reflect collective experiences of struggle and resilience. This perspective doesn’t excuse factual inaccuracies but provides a framework for understanding how personal and cultural narratives might intersect in the life of a figure like Harris, shaped by her unique multicultural identity.

——– everything above was written by artificial intelligence ——-

Now I predicted on Twitter that some academic will defend Harris in this way, and people are already accusing Christopher Rufo of racism for exposing her plagiarism.

So let’s see how long it takes! This will be fun.